I came I saw I conquered....

The Kannur I Saw

For a person born and brought up in Trivandrum, as a kid, Cannanore (anglicised version of Kannur) was always a place very very far away.

My childhood memories of Kannur are filled with communist movements and comrades. I remember achan saying about AKG (the legendary communist leader, who is one of his favourite idols and mine too), EK Nayanar etc. Later it was all the comrades or their families who comes for various reasons to Trivandrum (ie visiting secretatriat or PSC or Medical college hospital/RCC/ Sreechitra MC). They would come to our house, usually stay at our place, mummy cooks food for them, especially if anyone is undergoing specialist treatment at the hospital.

Though Kannur has a lot of history and is the land of Theyyams, in recent times it is infamous for all the wrong reasons like political killings, bombs, police firings, 'the kannur lobby' of party etc...

In 2007 we met Chinthu and Manoj and through them many other friends in Kannur. I visited Kannur in 2008 for the first time and stayed for a day with Chinthu's parents.

The people of Kannur, I felt generally were open and simple. The landscape is very green with many rivers, mountains, temples, virgin-beaches etc. I felt it was a mixture of laid back village folks, the colourful Theyyams, traditional temples, red-forts of communism with a bit of modernism in and around Kannur city. No wonder Kannur is said to be one of best ten cities in India to reside! Kannur international airport is coming up at mattanur,once operational Kannur international airport will be the largest airport in Kerala. Kannur is also the place of the only muslim royal family in Kerala (Arackkal)

Chinthu's home is situated near thrichambaram temple. It stands on the top of a small hill with good views of greenery around. It was the peak of south-west monsoon. The rain, calm atmosphere, lush green trees, serene surroundings creates a nostalgic aura.....sort of a romantic nature or indeed the nature felt to be romantic....An ideal place for a writer for some innovative creation.

According to one of my close friends "the homes around 'thrichambaram temple' appear brighter and had some sort of divine blessing; however, houses in the vicinity of 'rajarajeshwara temple' always felt a bit dull and dark"!

So my temple journey during this visit to Kerala started here. The first was Madayyilppara and then by next 14 days I had done a 'spiritual marathon' of 53 temples!! (http://adhvaitha.blogspot.com/2008/12/53-temples-in-2-weeks.html)

1. Madayilppara Bhagavathi temple
Madayilppara is a hilly area (infact there are lots of hills around Kannur including Ezhimala where the Naval academy is situated) located at Pazhayanangadi. The government has a project plan to transform the area into a cultural village.

This temple is supposed to be the most popular Bhagavathi temple of North Malabar (the main Diety is Shiva- East facing): On the Southern side of Shiva's 'srikovil' is Bhadrakali (West facing), the diety with most importance and prominence. The priests are 'Piradanmar' who does Shaktheya puja. Devi is supposed to be in fearsome and fiery mood here who is present in the state after killing demon Darikan. It seems one of the main offerings here is cooked meat.

2. Vadakunnu Shiva temple

The next stop was the famous Vadukunnu Shiva temple on hillock of the Madayippara. This is an old structure and is currently under renovation. There is a beautiful lake nearby. Mythology says that Devi, after killing the demon Darikan, took a dip in this lake. It is said that this lake, situated on the top of a hill, never dries; even in the hottest summer.

3. Cheruthazhom Raghavapuram Hanuman temple:

Though the main diety is Sriraman here, the temple is known for Hanuman swamy. There is a large pond in front of the temple. It was 'ramayana month' (Karkidakam) and so could hear ramayanam being recited..nostalgic....The prasadam ('aval') from here was arranged by uncle previously...

4. Parasshinikadavu Muthappan temple: Arguably the most famous and prominent temple in Kannur. This temple is revered by most religious people of Kannur and Kasarkode. A temple where alcohol is an offering and is not banned in the temple premises!

We parked our car here and walked to the temple. On the way saw a toddy shop and further down a Communist party office...It may be a coincidence (or may be not) that a communist party office, toddy shop and a temple are all in a short distance which was like a snap-shot of Kannur!

Theyyam: I should write a few words on THEYYAM. This is an art form that has religious, cultural and social dimensions. It is a highly ritualistic folk-dance, well preserved with its rare and gorgeous make-up and costume, lively foot work with lot of verbal and non-verbal expressions. Theyyam is unique to Kannur and Kasargode ('Kolathunadu') and I think represents the glorious past and culture of Kannur.

Though I have seen Theyyam in Tele, this was the first time I was watching it. The belief is, that gods and goddesses come in to our midst through the medium of the possessed dancers and converse with us. The performers usually belong to Vannan, Malayan and Velan communities.
We went to Parashinnnikadavu temple the next morning to catch a glimpse of it. 'Lord Muthappan' probably represents the dual divinity of Shiva and Vishnu. Therefore there are two Theyyams- 'Thiruvappana' and 'Vellatom' (Shiva- cresent shaped crown and Vishnu- fish shaped crown). They come as a long procession with lots of music, singing and performance. The songs were very traditional with folk rhythms.

Thiruvappana theyyam looked and felt more powerful. Aunty said that we could go and speak to the theyyam and even ask questions. After the initial rituals and performance that went for about 30 minutes I slowly headed towards them. The Vellatom theyyam held my hands....looked into my eyes and said that I was coming from very long distance...and also that everything is and will be fine in the future :-). It was really powerful.....
I think if some one wish to learn about the ancient past of North malabar, they should learn about Theyyams. It is so rich in art, culture, heritage, language, rituals and music. Later we went and had prasadam- ie Tea, boiled gram (peas) with coconut slices.

Some distinct features ot temple

1. Dogs are allowed and found inside temple premises

2. Alcohol/ dry fish/ meat are offerings

3. Free food given in temple

Behind the temple is Valappattanam river. It was monsoon at its best and appeared really beautiful

Also went to the famous snake park established by none other than Comrade MVR..Never realised that the park had such a rich variety of reptiles and other animals. Will write on this separately.

That evening went to the famous trinity temples of Kanjirangad, Rajarajeshwara and Thrichambaram.

On the way to Kanjirangad...

5. Kanjirangad Vaidyanatha temple: This ancient temple is situated in Pariyaram Panchayat (6km fom Taliparambu and it seems Kooveri is only about 5 km from this place. Should try to visit there this year) ...The main diety is Shiva (believed to be svayambu or self-originated) in 'physician' form. According to Manoj's dad Shiva here is 'doctor's doctor'. Main festival is on Sivarathri but Thiruvathira in the malayalam month of Dhanu is also very important.

If 6th day of the Malayalam month is Sunday then the devotees will call it 'Six Sunday' ('aarum njayyar')and is considered important. It is believed the same day was the temple installed. Another legend is that as brahmin ladies were prohibited from entering Rajarajeshwara temple(see below) the Kolathiri raja (Shathasoman) constructed this temple.

6. Rajarajeshwara temple:
This was the second temple we visited that evening. Felt very strong vibes at this temple.. Taliparamba is regarded as one of the ancient Shakti Peethams. Legend has it that the head of Sati fell here after Shiva's tandavam following Sati's self-immolation. The main festival celebrations are Shivarathri and Vishu. In olden days there were 64days festival during the interval between Shivarathri and Vishu.

The temple is considered as one of the 108 ancient Shiva temples of Kerala by most experts. It has a prominent place amongst the numerous Shiva temples in south India. If any problem is encountered in temples of South India, the final solution is said to be sorted here by 'prashnamvaippu'

Some unique characteristics:

1.The temple has no kodi maram as opposed to most other temples in Kerala
2.Men are allowed to enter the shrine at any time, but women are allowed only after 8 PM (the belief is that shiva would have gone to Cherukuunu Annapoorneshwari temple by then)
3.It may be that the main diety could be in Shankaranarayanan form or rajaguru Brihaspathy as Rajarajeshwara sankalpam (acceptable to both Shaivites and Vaishnavites). However, it is generally and widely accepted that Shiva is the main diety, though 'Koovalam' flowers that are dearest to Shiva are not used here for pujas
4. Only 'Neyyvilakku' (ghee) is allowed inside the 'chuttamblam' and oil is not permitted
5."Moonnedhathu thozheekuka"- A custom whereby pregant women (except brahmins) visit and pray at three prominent temples in Taliparamba. Apart from Rajarajeshwara temple, the other two temples are Sri Krishna temple at Trichambaram and Vaidyanatha (Shiva) at Kanjiragad. It is believed that Shiva at Rajarajeshwara temple assures the child a high status, Sri Krishna of Trichambaram bestows it with good nature and mental qualities and Shiva at Kanjiragad temple gives the child long life. (Brahmin ladies, instead of this temple goes to Thrichambaram, Mazhoor and Kanjirangad)
6.This temple is also considered as most sacred for performing Koodiyattam and Chakyar Koothu Whenever a new Koodiyattam is being directed, it is first performed at this temple. The title "Vidūshakaratnam" and "Veerashringhala", a Golden Bracelet are given from this temple for acheivements in these performing arts
7.It is also believed that Sri Raman during his victorious return from Lanka, stopped here to offer worship to Lord Shiva. In honor of his presence, devotees are not allowed into the 'namaskara mandapam' even today

History:

The Shiva linga here is believed to be thousands of years old. Legend has it that Siva gave three sacred Siva lingas to Parvati for worship.

1. A sage called Maandhata prayed Shiva and it seems lord Shiva gave one of the Siva lingas to him and said to install only at a place where there was no cremation ground. The sage, after searching all over, found Taliparamba the most sacred spot where he installed the Shivalinga. After his death, the linga however disappeared into the earth.
2. Maandhats's son Muchukunda offered similar prayers to Siva and got a second linga, which too disappeared in course of time.
3. After many centuries the third Shivalinga was handed down to King Shathasoman. He then installed it in the present temple built by him

7. Thrichambaram Sreekrishna temple
This temple is considered the 'grama-temple' of Thaliparambu. The temple is believed to have got the name from Thiru Shambara or the holy shambara in reverence to Maharishi Shambara. Trichambaram Temple has three ponds attached to it, with the temple for Durga(Jaladurga). There is also a belief that as Srikrishna is in 'roudra bhavam' (Fiery mood) praying here early in the morning may not be 'utthamam'

The annual temple festival is for a fortnight-from Kumbham 22 (usually March 6) every year to Meenam 6 (which generally falls on March 20). Elephants are not permitted for the festival celebrations.

On Kumbham 22 'Balaraman' comes from Mazhoor temple . Till meenam 2nd there is 'thitambu-nritham' at pookottunada. On Meenam third there is no major ritual. On the 4th there is 'nadu valamvaikkal'. On the 5th it is 'Chirayil aarrattu'. On the 6th its brothers parting (Koodipiriyyal). This is said to be very emotional.

It was raining heavily when we were doing the pradashinam. It was pitch dark when we came to sree-ayyappan's kovil. But somehow lights came on when we started praying. It was amazing! The lights went off as soon as we left!! The puja for Jala-durga was also amazing. A lot of strong vibes in the vicinity.....

8. Perillasherry Sri Subrahmanya temple
This temple is located at Perillasherry near koothuparambu. I was excited to hear that this is AKG's place; but the journey along the Kannur – Koothuparambu road was Horrible with abundant holes, bumps and 'small rainwater pools'. Literally the roads to Perillasherry were in Perils.

According to Manoj's dad, the temple is said to be consecrated by Sriraman. As Hanuman was late bringing the idol, Sriraman took his bangle ('peruvala') and made the idol...so it is called 'peru-vala-cherri' that later became perillasherry.

There is a huge pool in front of the temple. It had well laiden bricks and steps... After Perillashery went to see Parameshwaran Namboodiri and then it was good bye to Kannur.

On my way to Thrissur now......a short but sweet visit . A kind of Déjà vu......May be I should be saying I came I saw and I got conquered by the beauty and fragrance of north malabar.....

100 moments of solitude

Most people are afraid of solitude...Not having a friend or a partner or family with you all the time is something many people cannot imagine. But doesn't solitude have a beauty of its own? In fact if you consider this is in a philosophical way we come to the world on our own (unless we are one of the twins/triplets!), go from this world on our own and when we sleep (ie more than one third of our life time), we are on our own (not sure until we wake up)...

Solitude, I meant is not complete isolation or loneliness or complete lack of social contact. Infact on the contrary I meant it as living on our own at the same time having a great social life...It is important to make a distinction between 'Loneliness' and 'Solitude'.

Loneliness is a negative state, marked by a sense of isolation. One feels that something is missing. You can be in a big party and can feel completely lost or you could be with people you know and still feel lonely (I remember a movie written by MT Vasudevan Nair-'aalkoottathil thaniyae'..this concept is beautifully expressed!).

Solitude is the state of being alone without being lonely. It is a positive feeling and constructive state of engagement with oneself. In solitude you yourself are your best companion! Solitude would be an ideal opportunity to reflect on ones own life...A person will have all the time in the world and it is no longer time that controls you, but you control time. You are not adjusting your life for someone else but your life gets adjusted for you. There is no hidden agenda, no sacrifices, no disturbances...you are like a free bird. Solitude in this manner can be refreshing, rejuvenating, replenising and revitalizing ones own inner state of richness.

The duration and degree of solitude and its effects also depends on ones personality: For some its alright attitude and feel very comfortable on their own, some cannot remain on their own even for a few minutes and gets terribly disturbed and dissatisfied, for others like monks solitude is a way to spiritual awakening (specifically long-term solitude).

In scientific terms human nature is to form social/ personal relationships especially from a evolutionary point of view. Though long term total isolation can be disturbing and might have untoward effects on human physiology; solitude can be a bliss; where you are what you are, how you are and be 'yourself'.

I conclude by a popular quote: Loneliness is the poverty of self and solitude is the richness of self.

Homosexuality in India

The Delhi High court in a landmark judgement last week struck down the provision of Section 377 of the Indian Penal Code which criminalised consensual sexual acts of adults in private, holding that it violated the fundamental right of life and liberty and the right to equality as guaranteed in the Constitution. However, the court was clear that “the provisions of Section 377 will continue to govern non-consensual sex and sex involving minors.” The court quoted from Nehru's own words "the theme of inclusiveness" that is so fundamental to India's constitution ie the rights of minority sect.

This ruling doesn't mean that homosexual act in india is legal, but it is not criminal. It is important to make this distinction in the judgement between decriminalising the act and legalising the act. Indian judiciary has stepped in once again when the politicians, legislatures and conservatives hesitated to act conclusively. This indicates the strength, power and fairness of the Indian constituition /Judiciary

There will be a lot of opposition especially from the conservative elements of the society. The points that are likely to be raised against this ruling are that-Homosexuality is against the law of nature (I don't know who dictates or defines 'law of nature'?), it is not according to the traditions, values, religion(s) and that the society will fall into chaos.

A persons sexual orientation or behaviour is likely to be influened by both nature and nurture; wearing my hat as a scientist I would say it's more in your 'genes than in your jeans'. ie more genetic factors combined with hormonal (pre and post natal) and environmental influences. So from a medical point of view homosexuality could a 'normal' variant (or 'abnormal' based on ones thinking)

The issue has been mentioned in various religious traditions. All the abrahamic religions(Judaisim, Christianity and Islam) believe that homosexual behaviour is sinful. In Indian religious traditions (Hinduism, Buddhism, Sikhism, Jainism) it is less clear and is seldom discussed in detail. However, rig veda says 'Vikruti Evam Prakriti' which probably mean 'what seems un-natural is also natural', and some interpret this as 'any act is natural'.

I also remember a malayalam movie in this context- 'Deshadanakkili Karayarilla'...a movie that clearly portraits the relationship between two girls (a lesbian and possibly a bi-sexual) so subtly handled by none other than late P. Padmarajan. He is so skillful and tactful in producing such a work of art during his time. This reveals his genius nature and wide variety of themes he uses in his movies.

Coming back to the subject of LGBT, a change in law doesn't change society's perception. This is a step, society may take many years to accept or follow. It would be better to debate on this subject from a social, political and legal angle rather than bringing religion into it. Most importantly what is required is an awareness, education and more open discussion.